The image has been handed down throughout the long iconography of the West, most effectively transmitted in the image of Saint Jerome: the writer as a recluse, weaving spirited collocations of words in hushed seclusion. Jerome may have a lion at his feet, but he lacks other company — and, of course, he has no Wi-Fi. His condition is distinctly different from that of the modern writer; her room is not only well-lighted and likely lion-free, but also furnishes an Internet connection, through which the world’s tumult pours.
It has been argued that a chronic fever of distraction and fascination arrives on waves of Wi-Fi to stunt our attention spans, encouraging writers to paddle about, tweeting and liking, instead of striking out for deeper waters. As a writer who writes about writers, I struggle with this surfeit of ideas and impressions myself, but I also can see this so-called malady from a different point of view, through the prism of history. Authors, after all, have always sought the means to build bridges between the world and the page. Wi-Fi, Google Docs, social networks and even smartphones and other gadgets are just the most recent means of doing so. While they can distract us with their bells and whistles, they also provide powerful tools for gathering information, tracking renegade thoughts and inspirations and disciplining the flow of words and ideas.
The impulse to connect to the outside world is an ancient one. Martial, the wry and ribald Roman poet, relished bringing the prosaic textures of daily experience into his poems — and to bring the moment of their making into the world. Martial, in his epigrams, often caught himself composing in media res — as in Epigram 4.10, in which he sends a slave to deliver a gift of poems so newly composed, their ink is still wet.
Curated by Phineas Upham
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